There is not such a great gulf between those who believe the doctrine of the Trinity and those who believe that God is one. The doctrine of the Trinity opens the door to harmony by saying, “These three are one.” The Trinity tries hard to explain God but it runs into the same difficulty that has always been encountered when explaining the things of God--carnal understanding. Flesh just can’t know the things of God (1Cor. 2: 11). Trinity is inadequate and admits it! After fashioning minds to accept the “Personages” of God they turn around and in effect say, it wasn’t so because these three are one.
The doctrine of “oneness” stops short of things too. They feel that the one and only God is Jesus Christ and that is His name! It is true this is the only name by which we know God. You see, God never had a name, but God is not contained in a name either.
I would like to suggest that we look further into what the Bible says in regard to “Oneness.” I know of no other word to use; but by using the term “Oneness,” I do not refer to the doctrine of Oneness. I might as well define what I do mean. Oneness is not only Jesus being made one with God, but it is the believer being made one with God as well. The understanding of this is where the flesh falls short every time.
I feel the truth of this Oneness is quite evident throughout the Bible. Jesus prayed to the Father and said, “That they all may be one, as thou Father art in me and I in thee, that they also maybe one in us.”--John 17:21. There is no thought of merely being “in accord with” or of having a “singleness of purpose” as some would have us believe. One is just a number, not many, just one. So when I use the term “Oneness,” that is what I mean.
It is my desire that these words will help to establish harmony between those two groups of people who believe the doctrine of the Trinity and the doctrine of Oneness. These words are meant to “put together” not “take apart.” I can put together only by talking about the Spirit of God, because it is only in the Spirit that we are made one. Here, again, I must define my words: Spirit is God--not part of God, but all of God. The Spirit is the Father God that Jesus represented.
“In the beginning was the Word, the Word was with God, and the Word was God.”-- John 1:1. There is no disputing the fact that Jesus was the Word because the Bible plainly states, “The Word became flesh and dwelt among us.”--John 1: 14. In Jesus dwelt all the fullness of the Godhead in bodily form (Col. 2:9). It is extremely difficult for me to consider how God, the Father (as a person) could dwell within God, the Son, another person, but I can understand a Spirit dwelling in a person.
“And the Word was God.” The Word,” (Logos in the Greek) does not suggest a person. God is not so easily defined. Logos is a dynamic thought, not man’s thought. It is the dynamic, or expression of Divine thought, that existed in the beginning that was made manifest to us in the form of the flesh so we could see it. “We beheld His Glory…”--John 1: 14. When I look to the flesh, the only thing I can see is Jesus. It is not the flesh that is God; it is that which is in the flesh--the motivating force (Spirit) that is God. God entered the flesh because through Jesus He could express Himself in such a manner that man could understand.
God dwelt in Jesus. Jesus’ flesh was made alive by God. Herein He was the Son of God. The believer’s flesh is also made alive because God dwells in the believer (Rom 8: 11). The same thing that made Jesus the Son of God makes us the Son of God.
There came a time when Jesus gave Himself up to the Father. He is no longer in the flesh; he gave that up so we might also become Sons. While He was in the flesh, God was in Him reconciling the world to Himself. Now He has committed unto us the words of reconciliation (2 Cor.5 19). As God worked in Christ, He now works in us, both planning and doing what He desires (Phil. 2:13. We can look to Jesus in the flesh and see Him as the Son; and because we are flesh we can see, and in a measure, comprehend the great compassion and love that He showed forth to those about Him. But because we believe Him, we have received a new dimension of Life by God’s Spirit dwelling within us. We have the privilege and favor of being with Him in the place of glory that was His when only God was, or as the Bible says, “Before the world was.”-- John 17:5. This is the place of our Spiritual abiding; it is the place in the Father’s house that Jesus prepared for us. It is the place in which He received us to Himself so we could be where He is. It is the fulfillment of this prayer that He expressed to the Father, “Father, I WILL that they also, whom thou hast given me, be with me where I am, that they may behold my glory which thou hast given me.--John 17:24
All of this transpires in God. This Oneness is in the Spirit--it is not in the flesh. In the flesh I am a Son of God, with God’s Life in me. But when one sees his position in God, he will inevitability come to the conclusion that God is all in all and that in Him we have all been made one (Eph 1: 10).
Jesus spoke in recognition of two things. He spoke, recognizing His position as a Son in the flesh, and He spoke recognizing His Oneness with God in the Spirit. Consider these remarks: “I and the Father are one” (John 10:30, or “Before Abraham was, I AM.”--John 8:58, or “He that hath seen me hath seen the Father.”--John 14:9. These are Spiritual facts because they recognize a position found only in God. Then speaking from His position in the flesh, as a Son of God, He said, “All that the Father hath told me, I have told you.”--John 15:15; and again, “The words I speak are not my own, but the Father who dwells in me.”--John 14: 10. There are many words which Jesus uttered that become understandable only when we consider this duality within Jesus, but to suggest the thought is, for the moment, enough.
Jesus reigned as the Son, until He put all enemies under His feet--even death (1 Cor.15:26). When God raised Jesus from the dead, He gave Him an incorruptible body so at this time there did exist two Gods—God, the Father, and God, the Son. Let’s consider these things for a moment: Jesus was resurrected from the dead. He had a material body. It was one having form and substance--it was not Spirit. He was emphatic about that. He said, “A Spirit does not have flesh and bone as ye see me have.”--Luke 24:39. Death no longer had any power over Him, He now could live forever. Jesus could have restored the Kingdom to Israel or do anything He wanted to because He had triumphed over all things. He was Lord of all (Acts2:36). Jesus had received the nature of God, the Life of God, the power of God. He literally was all of God in the flesh (Co1.2:9). But there was a God who was Spirit too!
What would have happened if this condition continued? To understand this you must understand somewhat of the nature of man. The Bible is quite plain when it comes to exposing at least one of the weaknesses of the flesh. Flesh CAN NOT SEE, nor will it BELIEVE, anything outside its own realm (Rom 8: 7). Therefore flesh can’t understand or believe God, who is Spirit. Jesus could have remained in the flesh and all men would have flocked to Him. They would have beheld His miracles, and argued His wisdom, but THEY WOULD NOT HAVE KNOWN THE FATHER GOD, who is Spirit. No man can truly know Jesus without knowing God! Yet there were those who claimed to know Him. “Is not this Jesus, the son of Joseph, whose father and mother we know?” By their very words they showed forth their ignorance of who Jesus really was. Jesus said if they had known the Father they would have known Him; but because they knew Jesus only AFTER THE FLESH, they did not know the Father. Had Jesus continued to exist in the flesh, no man would have known God. Although the fullness of God dwelled within the body of Jesus, man did not see God; they only saw another man, one possessed of powers beyond their comprehension, but a man nevertheless. They did not perceive the Spirit.
The whole plan of God would have crumbled at this point if Jesus had not given Himself to the Father. Jesus was to reconcile man unto God and man was not reconciled. His place of abiding was not yet prepared. The Holy Spirit (God) did not dwell within man. Here is the paradox that would have happened if Jesus had stayed “in the flesh.” Men would have believed Him because of His works--things they could see. This is the thing that Nicodemus based his belief on (John 3:2). But because Jesus spoke not of Himself, but of God, men could not believe because God is Spirit and no man can understand the things of God--only the Spirit knows the things of God (1 Cor.2: 11). So Jesus had to go away if man was ever to know and abide in God. The fullness of God dwelled within Jesus, and only Jesus. Had Jesus remained in the flesh, no man could ever have had the Life of God within Him because God had already committed Himself. He had given Himself to this man Jesus in whom He was well pleased. He was satisfied. He had found the man worthy of His love.
God loved the world to such an extent that He gave Jesus over to Satan (death) and let Him go through the torments of hell, just so we would not have to taste the penalty of sin. What a tremendous thing this is! He was forsaken by God, which IS the penalty of sin, then God raised Him from the dead and rescued Him from hell. He gave Him authority over all things and in effect said, “It’s up to you.” Now the final test of love was up to Jesus. God had lifted Him up above all principalities and all power and made Him Lord of all. He could have established Himself in this world or He could have established us in God. He desired that we know God as He knew Him, so His prayer was, “Make them one, Father, EVEN AS we are one.”--John 17:21
He tried to explain this to the disciples. He said that He was in the father and the father was in Him (John 14:10). Jesus knew the futility of trying to make the disciples understand this amazing thing, but He told them about it anyway. “I have told you about these things before they come to pass so that when they come to pass, you might believe.”--John 14:29. He said that the Comforter, which is the Holy Spirit, whom the Father will send in my name, will teach you all things (John 14:26). He would bring to mind the words that they were hearing now and they would understand. “At that day,” Jesus said, “Ye shall know that I am in the Father, and He is in me, and I am in you.”--
John 14:20. In order for this to happen He had to go to the father. This is what He had started to tell His Disciples. It was disturbing news to them. They sensed a termination of their relationship with Jesus in the flesh; but they had no inkling of the NEW, and more COMPLETE LIFE, that was in store for them in the Spirit, and they were troubled.
“Let not you heart be troubled,” Jesus said, “You believe in God, believe also in me. I go to prepare a place for you and when it is prepared I will come again and receive you unto myself so that where I am there you may be also.”--John 14:3. But Jesus knew that when He left, the world would see Him no more. He also knew why He was going to give Himself over to the Father, (no man can see God). But He also knew (as no one else had ever known, because He experienced it) that when God had given a man Spiritual Life He also gave him Spiritual eyes. So He told His disciples, “In a little while ye shall see me no more, and yet, in a little while ye shall see me because I go to My Father. Because I live you shall live also.”--John 16:16. He promised them, “I will not leave you comfortless, I will come to you.” Then He told them plainly, “It is necessary for your sake that I go away because if I don’t go away the comforter will not come”--John 16:7
If the Comforter did not come, we could never have the Life of God. There would be no such thing as a New Birth because that comes only because Jesus prepared our dwelling place in God. Had the Holy Spirit not come, we could never have known the things of God (1 Cor.2:12), but Jesus did go away! The world will see Him NO MORE, but we see Him because where He is, there we are also. We can behold His Glory because we are hid with Christ in God (Col. 3:3). Listen to the words of the Bible: “And when all things shall be subdued unto Him, then shall the Son himself be subject unto Him that put all things under Him that God may be All in All.”--1 Cor.15:28) This has already been done! All things were put under Jesus feet!
This is the ultimate--One God! Man has come into the knowledge of the One God by Jesus Christ. God extended Himself into the realm of flesh by Jesus Christ and man’s ears heard God’s Word from His lips. He came from God and we called Him the Son of God. Remember Jesus had said that the Father is greater than I. He returned to God so that we might know beyond all doubt that there is but One God. He came from God and He returned to God (Spirit) so that we might be one with God. He returned to God so that the Comforter, the Holy Spirit (God Himself), could dwell within us and we would know no division!
Had Jesus not given Himself to the Father, there would have been two Gods--one Spirit and one flesh. Man cannot worship two Gods! One cannot worship the man Jesus and worship God at the same time. “God is Spirit and they that worship Him must worship Him in Spirit and in truth for the Father seeketh such to worship Him.”-- John 4:23. Jesus was the first born among many brethren; and because of His love for us, we are made accepted in the beloved. We live in the Father because Jesus lives in the Father. He has given us the Holy Spirit so we may know that all He has said is true. This is our guarantee!
I hope now that you have begun to see how Jesus has taken us beyond the limits of persons and places and things and placed us in Himself. The Bible says that we are not of this world even as Jesus was not of this world (John 17: 14). Our Life is no longer of the flesh--flesh divides, and we are not divided. Flesh cannot please God--that’s why we are new creatures (literally a new creation). We are made this way because God dwells in us. “Ye are not in the flesh if so be the Spirit of God dwells in you.”--Rom 8:9. It is through Jesus that we entered into oneness in God. Jesus said, “No man cometh to the Father but by me.”-- John 14:6. He gave Himself to the Father that God maybe the only God. Then because Jesus asked Him, God gave Himself to everyone who believes Jesus. Because we believe, we have entered into God!
There should be no contention between those who believe the doctrine of the Trinity and those who believe that God is One. Our understanding of God should go beyond the limits of the flesh and be enlightened by the only God, who is Spirit. The doctrine of the Trinity is a good place to start; but not to stop. We must go further! If Jesus had stopped and not given Himself to God, no man could have eternal life. On the other hand, had He not been a faithful Son, we would not have an abiding place in God. My desire is that we know the Son and His relation to the Father, that we will understand the love that caused the Son to give Himself to the Father; and above all, that we today, right now, KNOW AND ACCEPT OUR POSITION IN GOD!
There should be harmony with our brethren who believe that God is One. They too must go on to understand that as God is One so are they, in Christ.
To be one with God is the miracle of Salvation. We are made to be a NEW CREATION while we are yet in this mortal body. We must reckon ourselves to be dead to sin. We must consider our lives (our desires in this world) to be no more, because it is God who is now working in us. He plans what is to be done, and He is the only one who can do it. He is our place of rest. When we are willing to listen to God and let Him work, when we are willing to say, “Not my will, but thine be done,” we are in a position to learn more of God than we can ever imagine.